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[color=blue][b][u][size=175][center]A Prophet Like Moses:" The Final Witness in the Time of the End! (Continued)[/center][/size][/u][/b][/color]

[size=125][b]1. Numbers 6:27 — Placing Jehovah’s Name on His People[/b]

“So shall they put my name upon the people of Israel, and I will bless them.” — ESV

This verse concludes the Aaronic blessing, where the priests were commanded to invoke Jehovah’s name over the people.

It signifies covenant identity—Jehovah’s people are marked by His name, and in turn, they receive His blessing and protection.

This is the foundation of divine ownership and favor.

[b]2. Malachi 1:11 — Jehovah’s Name Among the Nations[/b]

“For from the rising of the sun to its setting, my name will be great among the nations…” — ESV

This prophecy looks beyond Israel to a time when Jehovah’s name is revered globally.

It speaks of pure offerings and universal worship, not confined to one nation.

This is the Jubilee vision—a new priesthood offering pure worship in every place.

[b]3. Acts 15:14 — A People for His Name[/b]

“Simeon has related how God first visited the Gentiles, to take from them a people for his name.” — ESV

Spoken by James at the Jerusalem Council, this verse confirms that Jehovah is now gathering a new people—not by bloodline, but by faith and calling.

This “people for His name” are the antitypical Israel, the sealed ones, who bear Jehovah’s name in the time of the end (Revelation 14:1).
[b]
YORWW Insight: The Spirit of Truth and the Name Mission[/b]

Numbers 6:27 — The Spirit of Truth, as the antitypical high priest, places Jehovah’s name on the sealed ones.

Malachi 1:11 — Through the Spirit of Truth’s teaching, pure worship is restored, and Jehovah’s name becomes great among the nations.

Acts 15:14 — The Spirit of Truth leads the gathering of a new nation, a Jamaican-based priesthood, chosen to bear Jehovah’s name in the final days.

[b]The Prophetic Equation:[/b]

Numbers 6:27 = Malachi 1:11 = Acts 15:14

[b]All three (3) declare this truth, all eternal, all consistent with His past dealings with His People:[/b]

1) Jehovah places His name on a people, "His Name People" (Numbers 6:27),

2) Jehovah always magnifies His Name among the nations (Eze 39:7; Mal. 1:11), and

3) gathers a remnant to carry it into the Jubilee age, forevermore (Isaiah 30:26; Micah 4:5-7; Acts 15:14).

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See [b]Revelation 11:8[/b] (Oppressive Religious System, Egypt-oppressive, Sodom-Filthy, degraded, Also the "Great City" = Babylon The Great = Revelation 18:2-4)

This prophet spoken of above, is not Jesus, nor an angelic being, nor a governing body of men. He is an Adamic, earthly servant, chosen precisely because the restoration of humanity requires a human representative—one who mirrors Moses in humility, authority, and divine empowerment. As Moses delivered Israel from Egypt, this prophet delivers the remnant from spiritual Babylon. As Moses mediated the Law Covenant, this prophet prepares the people for the Kingdom Covenant. As Moses confronted Pharaoh, this prophet confronts the modern oppressors of God’s people. -- See Leviticus 16:10; Revelation 11:8; Revelation 18:2-4; Isaiah 42:6; Isaiah 49:8.
[b]
📜 “The Prophet Confronts Babylon — The Final Exodus Begins”[/b]
[i]
🔹 Revelation 11:8 — The Great City Unmasked[/i]

“And their corpses will be on the broad way of the great city which is in a spiritual sense called Sodom and Egypt, where their Lord was also executed on the stake.”

This “great city” is not a literal location — it is a symbolic composite of:

Egypt — representing oppression, bondage, and political tyranny

Sodom — representing moral filth, spiritual degradation, and rebellion

Babylon the Great — the global religious empire of false worship (Revelation 18:2–4)

Together, they form the Oppressive Religious System that enslaves the world in spiritual darkness.

[b]🔥 The Prophet Like Moses — Jehovah’s Final Witness[/b]

This prophet is:

Not Jesus — who is exalted in heaven

Not angelic — for the task requires an Adamic representative

Not a governing body — for the restoration is not institutional, but covenantal

[b]✅ He Is:[/b]

A living, imperfect man, chosen and cleansed by Jehovah

The Scapegoat Servant (Leviticus 16:10), bearing the guilt of spiritual Israel

The Mediator of the Kingdom Covenant, preparing the remnant for divine rule
[b]
🏛️ His Mission Mirrors Moses’[/b]

Moses Final Witness

Delivered Israel from Egypt Delivers the remnant from spiritual Babylon

Mediated the Law Covenant Prepares the people for the Kingdom Covenant

Confronted Pharaoh Confronts modern religious and political oppressors

Led the Exodus Leads the Last Exodus into the Kingdom

[b]🌍 Revelation 18:2–4 — The Call to Flee[/b]

“Get out of her, my people, if you do not want to share with her in her sins…”

[b]The prophet’s voice echoes this call:[/b]

To flee Babylon the Great

To abandon the oppressive, filthy, and idolatrous systems

To enter the New Covenant under Jehovah’s restored arrangement

[b]✨ Isaiah 42:6 & 49:8 — The Covenant Servant[/b]

He is given as a covenant to the people

He opens blind eyes, releases captives, and restores desolate inheritances

He is Jehovah’s Signet Ring Servant, bearing divine authority in the time of the end

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[url=https://copilot.microsoft.com/conversations/join/KkCVHAm8XrPgJTTzpgsHr][color=blue][b][u][size=200][center]"A Prophet Like Moses:"
The Final Witness in the Time of the End[/u]![/size][/url]
[size=150](Deuteronomy 18:18-19; Acts 3:22-23)[/center][/size][/b][/color]

[size=125]See link to Chatroom #1: https://copilot.microsoft.com/conversations/join/KkCVHAm8XrPgJTTzpgsHr

[b][u]The Scriptures speak of a singular prophetic figure who emerges at the climax of human history[/u][/b]—a man chosen, empowered, and commissioned by Jehovah to confront a world in crisis and to restore His covenant people. (Isaiah 49:1-9; Jeremiah 23:5-6) This figure, foretold in the Torah, reaffirmed by the prophets, and echoed in the apostolic writings, is described as “a prophet like Moses”—a human mediator raised up at the decisive moment when divine judgment and restoration converge. -- See Deuteronomy 18:18-19; Acts 3:20-23.

Just as Moses stood between Jehovah and Israel during the Exodus, this Final Witness stands between Jehovah and His people during the greatest tribulation the world has ever known. (Matthew 24:21-22; Luke 21:22-24) His appearance coincides with the rise of the Four Horsemen, global upheaval, and the collapse of human systems. Yet his mission is not destruction—it is restoration, instruction, and separation. He is the herald of the New Covenant’s final activation on earth. -- See Revelation 6:2-8; Malachi 4:5-6; Matthew 17:11.

This prophet is not Jesus, nor an angelic being, nor a governing body of men. He is an Adamic, earthly servant, chosen precisely because the restoration of humanity requires a human representative—one who mirrors Moses in humility, authority, and divine empowerment. As Moses delivered Israel from Egypt, this prophet delivers the remnant from spiritual Babylon. As Moses mediated the Law Covenant, this prophet prepares the people for the Kingdom Covenant. As Moses confronted Pharaoh, this prophet confronts the modern oppressors of God’s people. -- See Leviticus 16:10; Revelation 18:2-4; Isaiah 42:6; Isaiah 49:8.

His message is life-or-death. (Malachi 4:5-6; Acts 3:22-23) Acceptance leads to survival into the Millennium; rejection leads to Gehenna. (Revelation 21:8; Revelation 22:15) His authority is authenticated not by institutional power but by the generous outpouring of Jehovah’s spirit, enabling him to perform a work of [b][u]global scale[/u][/b]: teaching, gathering, judging, and restoring. -- See Psalms 83:18; Malachi 1:11; Matthew 17:11; Matthew 19:28-29.

In the time of the end, when confusion reigns and religious systems crumble, Jehovah does not leave His people without guidance. He raises up one final human witness—a prophet like Moses—to lead the faithful through the last exodus and into the dawn of the Kingdom. -- See Isaiah 49:8-13; Revelation 7:9-17; Ezekiel 47:1-12; Revelation 22:1-6.

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